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This fonds consists of 163 photographs (47 colour and 11 black and white copy negatives and 105 copy colour transparencies), 111 maps and map fragments and 20 cm of textual material. The 58 copy negatives and Simmons's journal document the construction of a mooseskin boat and its use. The boat was constructed between May 22 and 28, 1968, on the Gravel (Keele) River and taken down to Fort Norman (Tulita). People identified in the images include George and Vivian Pelissey, Gabe Etchinelle, Madeline Karcaji, Fred Andrew, and Jonas McCauley. The 105 colour transparencies date from 1967 through 1980 and depicts aboriginal life in the Mackenzie Mountain region including: caribou hunting, work on a moose hide boat, drying meat, fishing, camps, and Simmons's work with Dall's Sheep. The images includes views of the Moose Horn (Mountain) River, Caribou Flats by the Gravel River, Drum (Wrigley) Lake, and Punk Mountain. Included in the images are views of Gabriel Etchinelle, Jonas McCauley, Vivian McCauley, George Pelissey, Perry Linton, Leon Andrew, Jimmy Mendo, Maurice Mento, Cecile Hatchelle, Madeline Karkagie, Stella Mendo, Joe Blondin, David Yallee, Alfred Lennie and Gordon Yakelaya.

Also included in this fonds are a handwritten and typed English translation of the French article "Les Chitra-Gottineke" by Jean Michea, published in the National Museum of Canada Bulletin No. 190, "Contributions to Anthropology, Part II", 1960. Muriel Cooper, wife of Steve Cooper, Park Warden at Nahanni Butte, did the translation. The 111 maps and map fragments feature communities, lakes, rivers, canyons and mountain ranges from Fort Simpson up to the Mackenzie Delta region, and including the Yukon - NWT border. The field notes that accompany the maps include a 32 page typewritten gazetteer, as well as the handwritten notes for the gazetteer. There are also handwritten lists recording information about traditional place names of features in the Mackenzie Mountains. Simmons informants included Gabriel Etchinelle, Madeline Karkagie, George Pellissey, Vivian McCauley,and Maurice and Stella Mendo. The place names were written in a 'folk' phonetic form but a few are written by the elders are in syllabics. Files include research notes, field notes, drafts of papers and correspondence related to his studies of Dall's sheep in the Mackenzie Mountains in the 1970s, and correspondence with anthropologists such as Beryl Gillespie.

This fonds consists of materials related to a project undertaken by the Lac La Martre Senior Room for the 1978 Explore Our Northern Heritage competition. Under the guidance of elders from the Lac La Martre Community Education Council, the students made a bush canoe and a caribou skin jacket and documented the process for the competition. The material in this fonds consists of 1 cm of textual material, 31 photographs, 1 DAT audiocassette, two original master audio cassettes, two 8mm films and 1 Betacam videocassette. The textual material and the photographs (:0005 - :0035) are part of a book created by the students entitled "Picture Book on Making a Bush Canoe." The DAT audiocassette contains a recording of Francis Moosenose interviewing Joe Zoe Fish on "How to make a Bush Canoe (:0001) and a recording of Eva Nitsiza's interview with her mother Dora on "How to Make a Fancy Caribou Jacket" (:0002). The original two audiocassettes were reformatted to DAT in 1993. The DAT audiocassette is now the archival master. There are two 8mm films and one Betacam copy of the films, which is the archival master. The films document "Making a Bush Canoe" (:0003); "Making a Fancy Caribou Jacket" (:0004).

This fonds consists of 10 cm of textual material, 1 microfilm reel, 2 film reels, and 1 Umatic video. The textual material includes dictionaries and grammars compiled by Father LeMeur and Father Metayer. In addition, there are two reels of the film "Arctic Missions of the Mackenzie," and a copy of the film on one Umatic videocassette. This fonds also includes one reel of microfilm containing a volume of Dene family genealogies.

This fonds consists of 368 colour slides taken by Dr. Hunt between 1948 and 1956. The images were taken in the communities he visited in his capacity as a dentist. Communities depicted include Aklavik, Fort Rae, Fort Resolution, Fort McPherson, Fort Simpson, Tuktoyaktuk, Wrigley, Fort Smith, Coppermine and Old Crow. The images depict residents and buildings in these communities. Buildings depicted include Royal Canadian Mounted Police detachments, Hudson's Bay Company posts, Anglican Churches and Roman Catholic Churches. The fonds also includes images of Gwich'in, Dogrib, Inuvialuit, and Slavey peoples. There are some images of Inuvialuit dancers and drummers. A number of images were taken in Dr. Hunt's dental office and include close-ups of his dental equipment. There are also a number of images of reindeer herding and reindeer corrals in the Mackenzie Delta, and a buffalo hunt in Wood Buffalo National Park.

This fonds consists of 96 copy photographs and slides taken by Bill Stewart of the Mooseskin Boat Project in 1981. The photographs were selected out of 180 of Bill Stewart's photographs. The images include the different phases of the boat under construction, the people involved in the project and views of the boat's trip from the point of construction at the head of the Keele River to Fort Norman.

This fonds consists of 296 reel to reels (original masters) and 678 audio cassettes (original masters) copied to 661 sound CDs (RedBook Audio format - Archival Masters), which contain approximately 1013 oral history recordings and 1.2 meters of transcriptions from the Committee for Original People's Entitlement (COPE). The sound CDs constitute the archival masters. These recordings are in Inuvialuktun, Gwich'in and North Slavey and contain life stories of elders as well as traditional legends. Many of the recordings are part of CBC broadcast programming.

The fonds consists of 353 sound cassettes (items :0001 to :0353) generated during interviews with 17 elders; 19 black and white negatives (items :0354 to :0372); 20 cm of textual material consisting of English transcripts of the interviews (box\file 1-8 to 1-18 and 2-1 to 2-6); and other textual materials related to the planning, funding, and administration of the project (box\file 1-1 to 1-7). The fonds has been divided into four series: 1) sound recordings; 2) administration files; 3) transcripts; 4) negatives. The 181 sound cassettes are in Chipewyan and the remaining 172, (which are verbatim translations of the original Chipewyan cassettes) are in English. Subjects covered in the interviews include Chipewyan stories and legends, spiritual beliefs, traditional medicines, child-rearing, child birth, attitudes to alcohol, family histories, hunting and fishing techniques, traditional forms of self-government, attitudes toward southern forms of government, the Roman Catholic Church and the Residential School in Fort Resolution. The photographs depict the staff and pupils of the Roman Catholic Mission School in Fort Resolution, and elders in the community - some of whom were interviewed during the project. The fonds also contains a copy of the questionnaire, which was used as a basis for each interview and a copy of the publication "That's the Way We Lived."

This accession consists of 0.9 cm of textual records and 29 audio cassettes created by Alestine Andre during her Arctic Red River (Tsiigehtchic) Oral History Project in Tsiigehtchic in 1989-1990. The goal of the project was to collect information on the traditional lifestyle and cultural beliefs of the Gwichya Gwich'in in Tsiigehtchic. The textual records document the project's administration, and include a final report and a transcript. The audio cassettes include interviews conducted on various dates with five Elders who agreed to participate in the project: Hyacinthe Andre, Andre Jerome, Joan Nazon, Annie Norbert, and Nap Norbert.

The videocassettes consist of "Birch Bark Baskets" (English version) 21 min.; "Making a Birch Sled" (Slavey version) 21 min.; and "The Spruce Canoe" (English version) 21 min. The canoe was built by Johnny Klondike. The videos were filmed by Francine Betthale, produced by the Fort Liard Band Council, and funded by the GNWT Department of Culture and Communications and Dene Nation.

Records include photographs of Fort Rae (Behchoko). Topics include paying treaty, people of Fort Rae including Naomi Murphy and an Oblate priest Father Amoreaux.

The textual records consist of a brochure describing the film. In the film, produced by Films North, Father Rene Fumoleau discusses the changes in his views and philosophy that have occurred from his working with the Dene people, and George Barnaby discusses the changes in his own life and the choices he faces.

Records include sound recordings of interviews conducted as part of the Great Bear Lake Oral History Project in 1992. Topics discussed include settlement patterns around Great Bear Lake before Deline (Fort Franklin) was established, traditional place names in the Great Bear Lake area, the settlement of Deline (Fort Franklin), Slavey social life and customs, fishing, hunting and Slavey games. People interviewed included Jean Baptiste, Julie Baptiste, Madeline Baton, Paul Baton, Peter Baton, Madeline Bayha, Christine Cleary, Melanie Elemie, Margaret Kenny, Marie Therese (Sr.) Kenny, Bella Modeste, Camilla Takazo, Louie Taniton, Rosa Taniton, Francis Tatti, Cecile Tetso, Adeline Vital, Dora Vital and Johnny Vital. The interviews are in North Slavey; most recordings include introductions and summaries in English.

This accession consists of 1 colour photograph of Chief Alexis Arrowmaker at the "Treaty Days" celebration in Rae-Edzo, in 1975. His jacket, made by Francis (Erasmus) Richardson, was patterned after Tlicho (Dogrib) jackets from the 1880s.

Records include sound recordings from the Parish Council of Rae-Edzo's Dogrib Literacy Workshop, also known as the Dogrib Writer's Project, held in late August and early September 1992. The recordings were created as part of the reporting requirements for funding received under the Language Enhancement Program. The purpose of the project was to bring together Tlicho (Dogrib) literate people from the six communities of the North Slave Region to discuss the present state of the Tlicho written language and to develop ways to strengthen culture and identity through the Tlicho written word. Another aim of the project was to bring young people, who use Roman orthography, and elders, who use syllabics, together to identify those words not in common use and to ensure that they are recorded. The original proposal also called for the development of scripted stories to be read on local radio in Tlicho. One of the cassettes identifies Joe Erasmus as the interviewee.

This accession consists of a video of what appears to be a cultural program held in Lutselk'e in 1991 and possibly in the years following, up to 1994. The video features Chipewyan children being instructed in various activities on the land such as mending fish nets, tanning hides, and butchering caribou. The 'Adopt An Elder' portion of the video may have been a form of mentorship program.

The records are comprised of a booklet entitled "Alphabetical List. Yellowknife Indian Agency" from 1962. This index lists the names, date of birth, band and official number of Dogrib in the Snowdrift, Yellowknife and Dogrib Rae Bands.

Records include photographs featuring residents and activities in Fort Norman (Tulita) and Fort Smith in the early 1930s.

This collection consists of copies of 282 photographs in print and negative format, 107 audio recordings and one folder of textual material collected by the Gwich'in Language and Cultural Project in 1983 and 1984. The photographs were loaned to the project by Fort McPherson residents: Effie Thomas, Doris Lester, Mary Wilson, Laura Firth, Mary Jane Kunnizzi, Mary Francis, Louise Snowshoe, Tabitha Nerysoo, and the Chief Julius School. The original images appear to date from the 1940s to the 1970s and feature people and locations in the Fort McPherson area. Most of the audio recordings are from the Committee for Original Peoples' Entitlement (COPE) collection, except for 18 recordings identified as "Land Research Series." All recordings date from 1972 to 1977. The two items of textual material were collected from the Chief Julius School, and along with photographs, made up part of a booklet produced for a class history project. The items are a copy of a 1918 letter from Reverend Alfred J. Vale, and a copy of the poem "The Mackenzie River Band." A photocopy of the booklet is available

This fonds consists of stories and writings from George Blondin, a Sahtu Dene elder. The stories and writings relate to traditional medicine, medicine power, Yamoga, Yamoria, the Giant Wolverine, and wolverine medicine power.