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Records include photographs featuring residents and activities in Fort Norman (Tulita) and Fort Smith in the early 1930s.

Records consist of songs, stories and interview transcripts collected by ethnomusicologist Nicole Beaudry in the Sahtu communities of Deline, Tulita and Fort Good Hope in 1988-1992.

Records consist of a handwritten series of manuscripts titled "Indian Stories" by Paul Vaudrack written between 1963 and 1966. These stories and legends are mostly about Gwich'in and Slavey heroes and their wars against other peoples, including the Chipewyan and Inuvialuit. Other topics include legends about the Deluge, traditional hunting and travel.

Records consist of the Tlicho Constitution, a 39-page booklet describing the political workings of the Tlicho (Dogrib) people. The second item is 'Recognition Day: Effective Date for the Tlicho Government'. The final item is a schedule of events for the Dogrib Treaty 11 Council and Tlicho Government Annual Gathering.

Records are comprised of the original English and French bound copies of the Tlicho Agreement. This agreement constitutes a land claims and self government agreement between the Tlicho (Dogrib), the Government of the Northwest Territories and the Government of Canada. Both copies were signed and dated August 25, 2003 in Rae-Edzo, Northwest Territories.

Records include photographs of people from Tulita (Fort Norman). The photographs are dated from 1933-1945 and include views of the waterfront and Anglican Church.

The textual records is comprised of a funeral program for Michel Sikyea from December 2002. The photographs, taken by Bill Braden, depict Michel Sikyea cutting fish in a camp setting.

This accession consists of one map of the Gwich'in Settlement region.

Records were generated by a project undertaken by the Sahtu Heritage Places and Sites Joint Working Group and include one report entitled "Places We Take Care Of" that identified and made recommendations about the protection, preservation and promotion of heritage places and sites important to the history and culture of the Sahtu Dene and Metis. Records also consist of copies of oral history transcripts from Délı̨nę, Colville Lake and Fort Good Hope. Interviews were carried out as part of the project to identify additional culturally significant and historic sites.

The records are comprised of a booklet entitled "Alphabetical List. Yellowknife Indian Agency" from 1962. This index lists the names, date of birth, band and official number of Dogrib in the Snowdrift, Yellowknife and Dogrib Rae Bands.

This accession consists of 0.9 cm of textual records and 29 audio cassettes created by Alestine Andre during her Arctic Red River (Tsiigehtchic) Oral History Project in Tsiigehtchic in 1989-1990. The goal of the project was to collect information on the traditional lifestyle and cultural beliefs of the Gwichya Gwich'in in Tsiigehtchic. The textual records document the project's administration, and include a final report and a transcript. The audio cassettes include interviews conducted on various dates with five Elders who agreed to participate in the project: Hyacinthe Andre, Andre Jerome, Joan Nazon, Annie Norbert, and Nap Norbert.

Records include sound recordings of interviews conducted as part of the Great Bear Lake Oral History Project in 1992. Topics discussed include settlement patterns around Great Bear Lake before Deline (Fort Franklin) was established, traditional place names in the Great Bear Lake area, the settlement of Deline (Fort Franklin), Slavey social life and customs, fishing, hunting and Slavey games. People interviewed included Jean Baptiste, Julie Baptiste, Madeline Baton, Paul Baton, Peter Baton, Madeline Bayha, Christine Cleary, Melanie Elemie, Margaret Kenny, Marie Therese (Sr.) Kenny, Bella Modeste, Camilla Takazo, Louie Taniton, Rosa Taniton, Francis Tatti, Cecile Tetso, Adeline Vital, Dora Vital and Johnny Vital. The interviews are in North Slavey; most recordings include introductions and summaries in English.

The textual records consist of a brochure describing the film. In the film, produced by Films North, Father Rene Fumoleau discusses the changes in his views and philosophy that have occurred from his working with the Dene people, and George Barnaby discusses the changes in his own life and the choices he faces.

Records include two films, "They Fish the Great Slave" and "Dene Family". "They Fish the Great Slave" was produced in 1980 by Arctic Films; produced and directed by John Goldi and narrated by Mick Mallon. The subject of the film is commercial fishing on the Great Slave Lake, and features Clifford Bird, Johnny Nault, and Jane "Total" Mayo. "Dene Family" is a Goldi Productions Film from the Northern Lifestyle Series and was produced with the support of the NWT Department of Education and Canada Council Exploration in 1981. The film is narrated by Elizabeth Marlowe and depicts the lifestyle of the Marlowe family of Łutselk’e (Snowdrift).

The recordings contain interviews with Paul Wright and Fred Andrew, both elders of Fort Norman. The recordings are in Slavey and may deal with traditional stories. The stories were recorded over an eight day period at Drum Lake.

The majority of the images show people and places in and around the Mackenzie Delta region, including: Fort McPherson, Tsiigehtchic, and Aklavik. Included in the photographs are prominent Indigenous leaders, Anglican and Roman Catholic missions and mission workers.

Records include photographs of Fort Rae (Behchoko). Topics include paying treaty, people of Fort Rae including Naomi Murphy and an Oblate priest Father Amoreaux.

The videocassettes consist of "Birch Bark Baskets" (English version) 21 min.; "Making a Birch Sled" (Slavey version) 21 min.; and "The Spruce Canoe" (English version) 21 min. The canoe was built by Johnny Klondike. The videos were filmed by Francine Betthale, produced by the Fort Liard Band Council, and funded by the GNWT Department of Culture and Communications and Dene Nation.

These black and white negative images show Vivan McDermott and her mother, both of Fort Resolution, working on moose and caribou hair tuftings.

The video documents Rosalie Causa of Fort Providence, making traditional hare skin clothing. It was written and produced by Joyce Ronald Smith, sponsored by the Haffenreffer Museum of Anthropology, Brown University, Rhode Island.