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This accession consists of transcripts for two interviews. One transcript is a translation of an interview with George Pellissey and forms part of the video "Drum Lake". The second transcript consists of an interview conducted by David Pokotylo with Baptiste Betsedea (interpreted by George Pellissey) which provided the data for a paper entitled "Now You See It, Now You Don't: A Contemporary Stone Tool Quarry Site in the Mackenzie Valley, Northwest Territories" (1991).

This fonds consists of three letters written by Poole Field to Jack La Flair and one letter written to a member of the Geological Survey of Canada. The letters relate stories of the customs and beliefs of the Mountain Dene and Field's trips in the Nahanni region.

This fonds consists of 10 cm of textual material, 1 microfilm reel, 2 film reels, and 1 Umatic video. The textual material includes dictionaries and grammars compiled by Father LeMeur and Father Metayer. In addition, there are two reels of the film "Arctic Missions of the Mackenzie," and a copy of the film on one Umatic videocassette. This fonds also includes one reel of microfilm containing a volume of Dene family genealogies.

This fonds consists of 163 photographs (47 colour and 11 black and white copy negatives and 105 copy colour transparencies), 111 maps and map fragments and 20 cm of textual material. The 58 copy negatives and Simmons's journal document the construction of a mooseskin boat and its use. The boat was constructed between May 22 and 28, 1968, on the Gravel (Keele) River and taken down to Fort Norman (Tulita). People identified in the images include George and Vivian Pelissey, Gabe Etchinelle, Madeline Karcaji, Fred Andrew, and Jonas McCauley. The 105 colour transparencies date from 1967 through 1980 and depicts aboriginal life in the Mackenzie Mountain region including: caribou hunting, work on a moose hide boat, drying meat, fishing, camps, and Simmons's work with Dall's Sheep. The images includes views of the Moose Horn (Mountain) River, Caribou Flats by the Gravel River, Drum (Wrigley) Lake, and Punk Mountain. Included in the images are views of Gabriel Etchinelle, Jonas McCauley, Vivian McCauley, George Pelissey, Perry Linton, Leon Andrew, Jimmy Mendo, Maurice Mento, Cecile Hatchelle, Madeline Karkagie, Stella Mendo, Joe Blondin, David Yallee, Alfred Lennie and Gordon Yakelaya.

Also included in this fonds are a handwritten and typed English translation of the French article "Les Chitra-Gottineke" by Jean Michea, published in the National Museum of Canada Bulletin No. 190, "Contributions to Anthropology, Part II", 1960. Muriel Cooper, wife of Steve Cooper, Park Warden at Nahanni Butte, did the translation. The 111 maps and map fragments feature communities, lakes, rivers, canyons and mountain ranges from Fort Simpson up to the Mackenzie Delta region, and including the Yukon - NWT border. The field notes that accompany the maps include a 32 page typewritten gazetteer, as well as the handwritten notes for the gazetteer. There are also handwritten lists recording information about traditional place names of features in the Mackenzie Mountains. Simmons informants included Gabriel Etchinelle, Madeline Karkagie, George Pellissey, Vivian McCauley,and Maurice and Stella Mendo. The place names were written in a 'folk' phonetic form but a few are written by the elders are in syllabics. Files include research notes, field notes, drafts of papers and correspondence related to his studies of Dall's sheep in the Mackenzie Mountains in the 1970s, and correspondence with anthropologists such as Beryl Gillespie.

This fonds consists of 94 black and white interpositives copied from the original negatives. Most of the images depict scenes in and around Tsiigehtchic (Arctic Red River) and Aklavik. There are also photographs taken in Tuktoyaktuk, Hay River, Reindeer Station, Fort McPherson and Fort Simpson. The fonds contains images of Nap Norbert's children, his brothers and sisters. In addition, there are images of community buildings in Tsiigetchic, the hospital and school at Aklavik, and the community dance hall in Fort McPherson. There are also a number of images of barges and tugs, including the "Pelican Rapids" that operated on the Mackenzie River.

This fonds consists of approximately 35 cm of textual material comprised of correspondence and field research related to Nancy Lurie's ethnographic research with the Tłı̨chǫ (Dogrib) in Behchokǫ̀ (Rae) and Wha Ti (Lac La Martre), NWT. The correspondence dates from 1959-1963 and includes letters to and from June Helm, Susan Messerly and Nancy Lurie regarding fieldwork in Lac La Martre and Rae, as well as correspondence between Nancy Lurie and her husband Edward Lurie, written while she was doing fieldwork in 1959. In addition, there are letters from Alexis Nitsiza and Elsie Simpson that were written to Nancy Lurie while they were attending residential school in Yellowknife and in Fort Smith, as well as several handwritten notes requesting items such as sugar, tobacco and flour that were delivered to Nancy Lurie and June Helm by children in Lac La Martre. The remaining textual material consists of Lurie’s field notes and research papers from her ethnological research that was undertaken in Lac La Martre and Rae in 1959 and 1967. There are also index cards arranged by subject containing handwritten notes and observations made during Lurie’s field research.

This fonds consists of materials related to a project undertaken by the Lac La Martre Senior Room for the 1978 Explore Our Northern Heritage competition. Under the guidance of elders from the Lac La Martre Community Education Council, the students made a bush canoe and a caribou skin jacket and documented the process for the competition. The material in this fonds consists of 1 cm of textual material, 31 photographs, 1 DAT audiocassette, two original master audio cassettes, two 8mm films and 1 Betacam videocassette. The textual material and the photographs (:0005 - :0035) are part of a book created by the students entitled "Picture Book on Making a Bush Canoe." The DAT audiocassette contains a recording of Francis Moosenose interviewing Joe Zoe Fish on "How to make a Bush Canoe (:0001) and a recording of Eva Nitsiza's interview with her mother Dora on "How to Make a Fancy Caribou Jacket" (:0002). The original two audiocassettes were reformatted to DAT in 1993. The DAT audiocassette is now the archival master. There are two 8mm films and one Betacam copy of the films, which is the archival master. The films document "Making a Bush Canoe" (:0003); "Making a Fancy Caribou Jacket" (:0004).

The fonds consist of 48 Betacam videocassettes, 6 audiocassettes and 6 cm of textual material. The videocassettes contain stock footage documenting the construction of a birchbark canoe for the Dogrib Birchbark Canoe Project, which took place in May-June, 1996. In addition, there are 2 professionally produced Tlicho (Dogrib) language (English subtitles) broadcast versions of the project; one version is 0:29 in length, the other 0:40. The broadcast versions were completed in early-1997. The 6 audiocassettes contain Tlicho (Dogrib) language interviews conducted at the Prince of Wales Northern Heritage Centre, as well as corresponding typed transcriptions. The textual material also includes proposals, project reports, logs for the videocassettes and letters of support.

This fonds consists of 296 reel to reels (original masters) and 678 audio cassettes (original masters) copied to 661 sound CDs (RedBook Audio format - Archival Masters), which contain approximately 1013 oral history recordings and 1.2 meters of transcriptions from the Committee for Original People's Entitlement (COPE). The sound CDs constitute the archival masters. These recordings are in Inuvialuktun, Gwich'in and North Slavey and contain life stories of elders as well as traditional legends. Many of the recordings are part of CBC broadcast programming.

This fonds consists of two DAT audio cassettes and 12 audio reels that constitute an incomplete collection of oral history interviews recorded in Gwich'in. Included among the people interviewed are: John Francis; Peter Thompson; John Vaneltsi; Andrew Koe; Charles Koe; Remmy Tsell; Otto Natse; Amos Nidichie; Abraham Francis; John Charlie; William Nerysoo; Johnny Kay (Kikavichick); Abraham Alexis; George Vittrekwa; Joe Natsi; Andrew Kunnizzie (Kunizzi); Peter Vittrekwa; Ronnie Pascal; Lazarus Sittitchinli; Ben Kunnizzie (Kunizzi); and Edward Snowshoe.

This collection consists of copies of 282 photographs in print and negative format, 107 audio recordings and one folder of textual material collected by the Gwich'in Language and Cultural Project in 1983 and 1984. The photographs were loaned to the project by Fort McPherson residents: Effie Thomas, Doris Lester, Mary Wilson, Laura Firth, Mary Jane Kunnizzi, Mary Francis, Louise Snowshoe, Tabitha Nerysoo, and the Chief Julius School. The original images appear to date from the 1940s to the 1970s and feature people and locations in the Fort McPherson area. Most of the audio recordings are from the Committee for Original Peoples' Entitlement (COPE) collection, except for 18 recordings identified as "Land Research Series." All recordings date from 1972 to 1977. The two items of textual material were collected from the Chief Julius School, and along with photographs, made up part of a booklet produced for a class history project. The items are a copy of a 1918 letter from Reverend Alfred J. Vale, and a copy of the poem "The Mackenzie River Band." A photocopy of the booklet is available

The fonds consists of 353 sound cassettes (items :0001 to :0353) generated during interviews with 17 elders; 19 black and white negatives (items :0354 to :0372); 20 cm of textual material consisting of English transcripts of the interviews (box\file 1-8 to 1-18 and 2-1 to 2-6); and other textual materials related to the planning, funding, and administration of the project (box\file 1-1 to 1-7). The fonds has been divided into four series: 1) sound recordings; 2) administration files; 3) transcripts; 4) negatives. The 181 sound cassettes are in Chipewyan and the remaining 172, (which are verbatim translations of the original Chipewyan cassettes) are in English. Subjects covered in the interviews include Chipewyan stories and legends, spiritual beliefs, traditional medicines, child-rearing, child birth, attitudes to alcohol, family histories, hunting and fishing techniques, traditional forms of self-government, attitudes toward southern forms of government, the Roman Catholic Church and the Residential School in Fort Resolution. The photographs depict the staff and pupils of the Roman Catholic Mission School in Fort Resolution, and elders in the community - some of whom were interviewed during the project. The fonds also contains a copy of the questionnaire, which was used as a basis for each interview and a copy of the publication "That's the Way We Lived."

This fonds consists of one DAT audio cassette and 5 cm of textual material. The DAT audio cassette contains a recording of Dr. Cass in early 1980, dictating letters for her secretary. She discusses her health and her recent trip to Brazil with the International Society of Geographic Opthalmology. The textual material consists of transcripts that contain Dr. Cass' personal observations on the Gwich'in. These observations were made in 1959. Her recollections cover such topics as puberty, religious beliefs, burial customs, personal hygiene, marriage, music and dancing. She has also recorded many of the Gwich'in stories and legends that were related to her by such individuals as Paul Bonnetplume (Aklavik), Annie McPherson (Fort McPherson), Peter Lord (Old Crow, Yukon), Lazarus Sittichinli, Peter Moses and Edward Snowshoe. Although many of the legends relate to medicine men, Dr. Cass also recounts stories about the Willow Man, the Ungrateful Indian, Sakeethuck the "Trickster," the Crow Who Lost His Beak, the Lazy Boy, three stories about Bushmen [Hare and Slavey Indians] and a two hour saga about two brothers as told to her by Edward Snowshoe. The remaining textual material consists of reports written by Dr. Elizabeth Cass. The reports examine blindness and eye problems amongst children and adults in the Northwest Territories. There are charts and graphs included in the reports.